Conference News

Seeking Clergy for Lilly Endowment Grant Innovation Opportunity: Reaching Gen Z, Millennials, and the "Spiritual but Not Religious"

The landscape of faith is shifting, and we’ve all felt the growing gap between traditional church structures and the spiritual hunger of younger generations. We are reaching out because we have identified a significant grant opportunity designed to bridge that exact divide. 

This grant focuses on creating and testing innovative Christian practices specifically tailored for Generation Z, Millennials, and those who identify as "Spiritual but Not Religious" (SBNR). It is a chance to move beyond "business as usual" and pilot meaningful ways of being the Church in a post-institutional world.

Click through to read more about this exciting opportunity.

Read More

Lent and the Practice of Covenant in the Southwest Conference

Lent and the Practice of Covenant in the Southwest Conference

Lent brings us back to what matters. When we receive ashes and hear, “Remember you are dust, and to dust you shall return,” we remember something essential. Titles do not define us. Positions do not elevate us. We all stand equally before God as servants of Christ.

This truth shapes how we live and govern together in the United Church of Christ, and especially here in the Southwest Conference.

We practice covenant, not hierarchy.

Jesus showed us this way. When the disciples questioned their importance and status, Jesus did not set up a chain of command. He taught them to serve, wash their feet, and walked beside them. He formed a community rooted in humility, trust, and shared responsibility. He showed leadership grows from service, not control.

We continue that same practice today.

Click through to read Dr. Derrick’s article.

Read More

Lent as a Third Space

Lent as a Third Space

Sociologist Ray Oldenburg coined the phrase “third place” to describe spaces beyond the two main poles of our lives: home and work. At home, we live our private roles. At work, we carry out our public responsibilities. Third places are the church, cafés, libraries, and parks where community forms, and we remember we are more than our obligations.

When those spaces disappear, life tightens into a loop between productivity and privacy. We move from task to task and rarely pause to ask who we are becoming.

Ash Wednesday and the season of Lent create a sacred third space. At home, relationships and routines shape you. At work, expectations and performance define you. But when you step forward to receive ashes, those labels fall away. Titles fade. Status fades. Success and failure lose their grip. Christ meets you there, not as a résumé or a role, but as a soul. You hear the words: " You are dust. And you belong to Christ.

Click through to read Dr. Derrick’s entire article.

Read More

Where Covenant Is Written, Lived, and Held

Where Covenant Is Written, Lived, and Held

Last year, I began reaching out to clergy across the Southwest Conference with a request to submit their current call agreements and Three-Way or Four-Way Covenants. This was more than a routine administrative task or a simple check-in on record keeping. It was an invitation to revisit the very heart of our shared identity. In the United Church of Christ, we are a covenantal people. If we claim to live in such a relationship, we should be able to point to where that covenant is written and retained. Healthy governance requires this balance of relational clarity and accurate documentation, ensuring that our shared promises are both lived and recorded.

This identity shapes how we understand authorization, which is the formal recognition that an individual is called and prepared to serve. In our tradition, ministers are never authorized independently of the wider church. Their standing exists within a web of covenantal relationships. That recognition is expressed through a Three-Way Covenant linking the minister, the local church, and the Conference, or through a Four-Way Covenant that includes an employing institution or ecumenical partner. Through these documents, the wider church affirms that a specific ministry is not a solo endeavor, but one accountable to and supported by the whole Body.

Because we do not operate through hierarchical control, our accountability flows directly from these mutual commitments. It is helpful to distinguish between a call agreement, which addresses the practical terms of employment and compensation, and a covenant, which names the ecclesial bond.

Read More

Black History and the Church

Black History and the Church

Every February, we celebrate Black History Month. For the church, this is far more than marking a date on the calendar—it is an essential rhythm of our faith. We must remember that Black history is not a footnote to Christian history; it is the heart of it.

The Black church has carried the gospel through the fires of slavery, segregation, and systemic injustice. In hidden "hush harbors" and crowded sanctuaries, believers clung to Jesus when the world refused to acknowledge their humanity. Their faith was not a theory; it was a lifeline. Spirituals were sermons set to music, and prayer meetings were acts of resistance. Leaders like Dr. Martin Luther King Jr., Fannie Lou Hamer, and countless local pastors didn't just seek policy change—they spoke from a radical trust in Jesus’ command to love neighbors, seek justice, and walk humbly with God.

The entire Body of Christ has been shaped by this witness.

For pastors, this month is an opportunity for "truth-telling" from the pulpit.

Click through to read Dr. Derrick’s full article.

Read More

Black History Month: Faith, Resilience, and Living Our Legacy

Black History Month: Faith, Resilience, and Living Our Legacy

Black History Month is a time to reflect—not just on the past, but on how we carry that legacy forward. For generations, Black communities have leaned on faith as a source of strength, hope, and courage. Faith carried our ancestors through storms of injustice, guiding them to stand boldly even when the world said they couldn’t.

That same faith calls us today to live with integrity, kindness, and courage. It reminds us that excellence is more than personal achievement; it’s an act of resilience and resistance. It’s about showing up fully, authentically, and faithfully in every space we occupy.

Click through to read Shandrika’s full article.

Read More

Environmental Day at the Arizona Capitol 2026

Environmental Day at the Arizona Capitol 2026

Wednesday, February 11, 8:30 am - 2:00 pm
Wesley Bolin Memorial Plaza
1700 W Washington St, Phoenix, AZ 85007

Join with the Sierra Club, Chispa Arizona, Coalition for Sonoran Desert Protection, AZ Youth Climate Coalition, Arizona Faith Network, and many other groups for the annual lobby day at the Arizona Capitol. Meet with your legislators, hear from great speakers, and connect with others who are doing advocacy work both inside and outside the Arizona Legislature. RSVP so we have enough materials, can put you in a team for legislative meetings, and can plan for food. This year's theme is "People Power for the Planet!" 

RSVP here.

Read More

Pathways upcoming course schedule

Pathways upcoming course schedule

Eco-Theology: Centering Creation in Love begins April 8, 2026

As with all subcategories of theology, ecotheology has many facets. In this course, we will engage with theological points of view across several expressions of American Christian thought: creation care within community, creation care as incarnational love, creation care as earthkeeping, and creation care as an expression of hope. A daily environmental observational journal of wonder for the duration of the course. This can be in any format, including digital, handwritten, sketched, video, audio, photographs, etc., and media may be mixed. Assignments based on the journal are included in Week 1, Week 4, and Week 6 of the course. Each week will have a different focus on the same environment.

Click through to see this and other course offerings.

Read More

Living in Covenant: Who We Are Together

Living in Covenant: Who We Are Together

In the United Church of Christ, we do not organize ourselves around control. We organize ourselves around a covenant. That word can sound formal or abstract, but covenant is deeply practical. It shapes how we relate to one another as local churches, authorized ministers, Committees on Ministry, and the Conference. Covenant is not a contract. It is not a hierarchy. It is a promise to walk together under the guidance of the Holy Spirit.

Throughout Scripture, the covenant is the way God chooses to be in relationship with God’s people. In Genesis, God binds God’s self to Abraham. In Exodus, God forms a covenant community at Sinai. In Jeremiah, God promises a new covenant written on the heart. Covenant is God’s way of saying, “I will be your God, and you will be my people.” It is relational, mutual, and enduring.

Our life together in the Southwest Conference reflects that same spirit.

Click through to read Dr. Derrick’s article.

Read More

What do we mean when we talk about covenant?

What do we mean when we talk about covenant?

A few weeks, I emailed our clergy to remind them that the 2025 Annual Information Review will take place soon. In that message, I also noted the need for the Conference to have each minister’s three-way or four-way covenant on file. Preparing that reminder led me to pause and reflect on a simple but important question: What do we mean when we talk about covenant?

In the United Church of Christ, the word covenant sits at the heart of who we are. We use it often, sometimes so often that it can sound like familiar church language. Covenant is worth slowing down for, because it names the way we choose to live together as God’s people.

Click through to read Dr. Derrick’s full article.

Read More